The Narnian The Life and Imagination of C S Lewis Free download Ù PDF DOC TXT or eBook

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The Narnian The Life and Imagination of C S Lewis Free download Ù PDF, DOC, TXT or eBook Õ ❰PDF / Epub❯ ☂ The Narnian The Life and Imagination of C S Lewis Author Alan Jacobs – The White Witch Aslan fauns and talking beasts centaurs and epic battlesE trenches during World War I to his friendship with J R R Tolkien and other members of the Inklings and his remarkable late life marriage to Joy Davidman Jacobs traces the events and people that shaped Lewis's philosophy theology and fiction The result is much than a conventional biography of Lewis Jacobs tells the story of a profound and extraordinary imagination For those who grew up with Narnia or for those just discovering it The Narnian tells a Narnian The Life and Imagination PDFEPUBremarkable tale of a man who knew great loss and great delight but who knew above all that the world holds far richness and meaning than the average eye can s. Whoever you think CS Lewis was you are probably wrong at least in part This is a really fascinating back story on how Jack Lewis got from son of an alcoholic emotionally obtuse father to professor at caimbridge Oxford and author of many novels and works of scholarship indluding the Narnia series Did you know he had a whipping fetish when he was young It's true His relationship with the mother of a dear friend he lost in the war was also something I had never fully understood He clearly had a complicated relationship with women But he also possessed an unuenchable search for truth and beauty and joy and and unfailing sense of kindness I came away from this book admiring him for all his strengths and flaws and frankly a better handle on the world I kinda want to be just like him in some ways I'm also resolved to read 'til we have faces one time because I clearly didn't get it the first time Highly recommendedAs a side note I wonder if it will be possible to write this biography in the future We know so much about Lewis because he and all his friends and family communicated regularly by letter and kept comprehensive journals One wonders how they got anything done at all with all the writing they were doing I have a hard time believing we'll be able to piece as complete a picture together in 100 years from email conversations

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He most influential religious writer of his day An Oxford don and scholar of medieval literature he loved to debate philosophy at his local pub and his wartime broadcasts on the basics of Christian belief made him a celebrity in his native Britain Yet one of the most intriguing aspects of Clive Staples Lewis remains a mystery How did this middle aged Irish bachelor turn to the writing of stories for children stories that would become among the most popular and beloved ever writtenAlan Jacobs masterfully tells the story of the original Narnian From Lewis's childhood days in Ireland playing with his brother Warnie to his horrific experiences in th. Jacobs is never afraid to sanely deal with issues other biographers have uibbled over; he interweaves the life with the imagination in a wonderful way never trying to prove than can be proved but always coming to sound conclusions; and he dialogues with his reader in a way that some biographers might not think was the done thing but which gives us insight into Jacobs’ own thinking The basic ‘facts’ of Lewis’ life are by now well known he was a confirmed atheist until his late twenties; he discovered the reality of God but took some time to grasp it; he was always an extraordinarily prolific writer but even so in the midst of his teaching duties at Oxford and later Cambridge; he had an unusual relationship with Mrs Moore a woman old enough to be his mother; and late in life after she died he finally found the love of his life with Joy Davidson who then died herself not long after their marriage He produced a crop of successful books many of them Christian apologetics for the man in the street the wondrous Narnia stories three fantasy novels and the intriguing Till We Have Faces But he was also highly regarded in his time for his work in English Literature two of his books The Allegory of Love and English Literature in the Sixteenth Century are classics of their kind Jacobs is an Anglican and a Professor of English at Wheaton College which makes him well able to appreciate both Lewis’ Christianity and his love of literature It’s likely in fact that any Professor of English would appreciate a man like Lewis who in preparation for work on his book on English literature read every single sixteenth century book in the Duke Humfrey's Library the oldest part of Oxford's great Bodleian LibraryJacobs is good at delineating the relationships between the various people in Lewis’ life the tensions between Lewis and the closest members of his family his father and brother his mother died when he was young; his friendships with other writers and the men who formed the ‘Inklings;’ his long suffering care of Mrs Moore and her daughter who both lived with Lewis for many years and as his popularity grew the vast army of people who wrote to him for advice comfort and friendship Though Lewis lived as a true disciple of Christ he struggled in the same way any Christian does with ethical matters with crises of faith with pride and with loving those who didn't necessarily love in return Though he was a superb apologist he could still dig himself into a hole; though he was widely regarded as an excellent teacher he hated some aspects of the job There must now be at least a good half dozen biographies of Lewis out there including A N Wilson’s often wrong headed one but for me this is by far the pick of the crop

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The Narnian The Life and Imagination of C S LewisThe White Witch Aslan fauns and talking beasts The Life Epub #225 centaurs and epic battles between good and The Narnian PDF or evil all these have become a part of our collective imagination through the classic volumes of Narnian The Life MOBI #243 The Chronicles of Narnia Over the past half century children everywhere have escaped into this world Narnian The Life and Imagination PDFEPUBand delighted in its wonders and enchantments Yet what we do know of the man who created Narnia This biography sheds new light on the making of the original Narnian C S Lewis himselfLewis was one of the intellectual giants of the twentieth century and arguably t. I loved this biography of Lewis and in particular of his imagination I have praised it left right and sideways when people have asked me about it So for the record I wish to add my voice to the chorus of praises being sung about this book and will not restate the many strengths of this book here However unlike many reviews I've heard or read I cannot praise it without reserve Epecially since its one glaring error finds its place between the covers of the same book that does such a good job of recognizing and describing something so central and foundational to Lewis man and mind and which has largely been neglected by previous biographers Lewis as last of the Old Western Men I was disappointed with Jacob's handling of Lewis's take on gender rolesrelationships and his stance against modern feminism as found in his writings In light of Jacob's excellent description of Lewis as an Old Western Man something Lewis described himself as it boggles the mind how Jacobs can see Lewis's opposition to the ordination of women as well as certain other of his statements and treatments of the differences in gender roles husband's headship in marriage as found in Mere Christianity as something which Lewis would think differently on if he were alive today Far from Lewis being the one confused and conflicted over his own thinking on this issue it is clearly Jacobs who is confused and can't seem to see past his own buy in to the feminist understanding of gender of his own day and culture Also for Jacobs to base Lewis's opposition to the ordination of women ministers in the church to Lewis's high church Anglican or Anglo catholic view of the celebration of the Eucharist where the minister represents Christ to the Bride church and to state that this is not the view of the vast majority of Protestants is misleading at best and irresponsible and dishonest scholarship at worst While it is true that the majority of Protestants don't hold such a high view of the priest's function in the Eucharist or don't agree that a minister of the gospel is infact a priest any than the rest of the congregation it is not correct to say that the majority of protestants don't share Lewis's perspective on the ordination of women and the role of the minister to represent Christ to the congregation in some fashion In fact Protestants have traditionally seen this as part of the minister's role though not in precisely the same way as Roman Catholics High Anglicans or Orthodox They still have seen however that when a minister is in the pulpit or leading the congregation in worship the minister must be male along with all the other biblical ualifications so as to maintain the imagery of Christ the husband speaking to his bride the Church through a masculine spokesman some recent or contemporary low church Anglicans who hold to this are John Stott JI Packer and JC Ryle It is only recently that much of the Protestant church has abandoned this view So historically speaking Jacobs stands in the minority view one which has capitulated to the pressures of modern secular feminism and Lewis stands in the historical majority view one which is still shared by Christians seeking to remain faithful to Scripture in its instruction of the functioning of the church Jacobs seems to be the one who is confused on this issue and who projects his wishes that Lewis had made himself palletable to the feminist scholars in whose circles Jacobs no doubt presently labours This was not the glaring inconsistency and sectarian oddity in Lewis's otherwise mere Christianity which Jacobs thinks it is but was a faithful and consistent part of Lewis's make up as an Old Western Man and a Christian committed to biblical faithfulness and the traditions of the church as handed down from the Apostles Feminism in the church is largely a result of pure reason applied to a given issue separated from the mythology of the biblical narrative No wonder Lewis the man who couldn't be won to the faith through pure logical argument and reason but had to come to see the beauty of the story rejected what is simply a philosophical and psychological argument from reason divorced from the plain text of Scripture and from the sweep of the story it is telling which is a romance in the old sense that we experience in the narrative and that we act out in our functioning as the Church the Bride of Christ who is as yet in the care of the groomsmen and under shepherds ministersLet no one who has ever read the Lewis canon go on thinking that Lewis had a low view of women or viewed them as generally weaker than or inferior to men I've seen than one feminist author tear a strip off Lewis for what he says about Susan in The Last Battle interested in boys and clothes and parties perhaps not unlike the girlfriend in his short work The Shoddy Lands Yet those same feminists all fail to recognize that Lewis also consistently describes Lucy as the character with the most consistent most constant and strongest faith of all the children who ever visited Narnia Lewis clearly viewed his mother as his father’s spiritual superior and viewed his wife Joy as his eual intellectually and probably his superior in strength of faith and bravery in suffering Far from misogynistic in his writings Lewis displays a high biblical and complementary view of women But his high view of women is not an egalitarian view and that is something that feminists can’t stand interpreting Lewis’s deference and chivalry toward women as condescending and patronizing But to really understand what Lewis thought one has to get inside his mind as an Old Western Man not observe his actions and read his works through the grid of modern feminist egalitarianism Other than that inconsistency this truly was a great book and I very highly recommend it Were I to write a comprehensive review of the entire book this critiue would be only a small part of the whole However as I haven't seen anyone else take Jacobs to task on this one flaw in his otherwise great biography I sueaked up But I do hope someone who is someone takes Jacobs to task on this point If it hadn't been for this glaring inconsistency in this otherwise great book I would have given it 5 stars six if it was an option As it was I barely convinced myself to give it 4 but someone has to